By Thinley Norbu
Like a spontaneous cascade of knowledge nectar, the open and typical phrases of Thinley Norbu Rinpoche, simple by way of scholarly elaboration, movement right here within the culture of the direct transmissions of Buddhas and Bodhisattvas of the prior. via remark at the initial Practices (Ngöndrö) prayer from the treasure textual content of the good grasp Tragtung Düdjom Lingpa, insights into many crucial practices emerge as a way to deepen figuring out of the rules of Vajrayana Buddhism. additionally incorporated within the e-book is a statement at the Tsok Khang Dechen (Assembly Palace of serious Exaltation), the foundation textual content prayer of the second one Kyabje Düdjom Rinpoche, Jigdrel Yeshe Dorje.
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Then whatever we do will turn into peaceful and beneficial services for others. So training the mind is essential to improve our life and those of all humanity. According to Buddhism, the true nature of our mind is enlightened, and the realization of the true nature is instantaneous. But to reach that point, we must rely on others’ support and go through the stages of training that the Preliminary Practices fully provide. In Buddhism there are three major paths of training, called vehicles (Skt.
Even whenever one sleeps, it is still sustaining in dharmadhatu, because even sleep is the unobstructed state. Whenever dreams arise, there is no dream, because one is just staying in sole awareness mind. Like a bed, one is there relaxing. In unobstructed space, whatever comes, just as it arises, there is nothing exact, not any reality. In summary, the outer container of the universe and the inner essence of sentient beings, all states of happiness and suffering, and so on that depend on the interdependent connection between root circumstances and contributing circumstances are rooted in the mind of duality, which creates everything.
Buddhism’s view is beyond the view of always and beyond the view of nothing. All samsaric phenomena are called samsara; all of the immeasurable enlightened state is coming from stainless dharmadhatu. This is the treasure of samsara and the treasure of enlightenment. This treasure never moved from anywhere to anywhere. It is seeing the nature of wisdom. There is no need to worry about anything if one synthesizes that all immeasurable samsara and enlightenment are coming from dharmadhatu. It is the treasure of samsara and enlightenment, but it is extremely pure itself, and has never moved from wisdom.